Messy First Thoughts
Over the years, I have gone back and forth on this
question. At one point, I sided with
Camus: Human beings make meaning. It’s
our nature. However, the universe is indifferent to our efforts, so our project
of meaning-making is paradoxical and absurd but also necessary and heroic. (Zo, correct me if my simplification of Camus
is incorrect.) But, more recently, as I
search for a system of thought and values, I think I am inclined toward the
rational intelligibility of the universe (RIU).
The Stoics actually say that the cosmos is both rational and conscious
although I am not sure I want to go that far… yet.
At the moment, I cannot mount a defense of RIU, but in true
dialogical fashion I hope we can hash out some of the thinking surrounding both
the claim itself and the postmodern refutation of the claim.
I totally understand why Zo says that the postmodern claim
against RIU is less of a leap of faith.
RIU requires so much – the existence of an external world, the accuracy
of our sensory data, the mind’s ability to discern patterns and express (in
language) that pattern, which both explains phenomena and can predict future
instances of that phenomena. This is
exactly how the human mind works starting at infancy. Nonetheless, because we naturally work this
way, does not mean it is true…
We do have interpretations, but even for Nietzsche some
interpretations are better than others. “Better”
for Nietzsche might be described as “healthier for human beings and their
flourishing.” Nietzsche’s reading of the
world is meant to be liberatory. For science,
“better” might mean more successful at predicting phenomena; it’s highly
pragmatic.
But why are certain theories more successful than others? I would rather be a patient now than in the
Middle Ages because I feel we have a much better understanding of the way the
human body works. I hope I’m not
sounding like a naïve realist, but do postmodernists have a way of ranking
interpretations? They cannot claim that
all interpretations are equal, can they?
I completely agree that science is “hanging in the air” like
all other systems of thought. It
requires deep faith at fundamental levels.
*** (a realization crystallizes) ***
I am not sure that RIU, for me, entails the epistemic claim
that we can have perfect knowledge. I
think the universe changes too much for us to be able to formulate grand,
enduring theses, like unified theory.
(There is, according to one of my students, evidence that the Laws of
Nature change over time.)
I want to hold onto RIU and hermeneutics because of all the limiting factors between the connection of self and universe. Is this possible? For me, there are truths (not Truths), but our access to those truths is imperfect, which demands an intellectual humility vis-à-vis knowledge-claims.
Yikes, I feel all over the map, here. But thinking is messy!
1 Comments:
I think you are exactly right on Camus.
I will have to take a bit longer for a full reply. You bring up a lot of good points.
Post a Comment
<< Home